Why do we say that on a Yahrzeit (annual date marking the passing of someone) that a person’s Neshama (soul) should have an aliya (be “raised” to a higher level)? Hasn’t he been judged on the day he died? If so, why should he go higher?
You have asked an excellent question. The basic answer is that there are differing levels of judgement in heaven (the nature of which we cannot truly understand). The first level is the day of death as you mention. The next level (or a next level) of judgement of a person occurs during (roughly) the first year subsequent to the death of the individual (hence the custom has developed for a child tor recite Kaddish for almost a year after the death of a parent).
However, the Jewish calendar is viewed as a spiral. The same day of the year has many of the same properties year to year. It is almost as if the days are stacked one on top of the other as in a spiral and as we pass a day of the year, that day is on top of the same day from the previous year. Thus, the commeration of the day of death – the Yahrtzeit – of the individual stimulates some sort of judgement in heaven, just as occured on the actual
day of death.
It is for that reason we say that the Neshama should have an aliya, for there is some aspect of judgement each year on the Yarhzheit.
Be well,
Rabbi Yoel Spotts
